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Asian Age: It is a measure of Sri Lanka’s return to “normal” democratic politics that conspiracy theories are once again resonating in Colombo. Compared to the situation just three years ago when “politics” continued to centre on the 30-year-long bloody civil war that mercifully came to an end in May 2009 the sub-text of political discussions today is the presidential election, due sometime in early-2015.
It is not that the unending tensions between the Central government in Colombo and the Provincial Council in Jaffna have become so drearily routine that they cease to excite the public imagination. The Tamil National Alliance-controlled local administration in the Northern Province has reverted to the constitutional brinkmanship that marked Jaffna politics in the days before the Liberation Tigers of Tamil Eelam’s conquest of the province.
The loquacious Tamil politicians now in charge of the provincial administration know that they owe their return to the centre stage to the total decimation of the Tigers by the Sri Lankan Army five years ago. Yet, such are the charms of posturing that it is obligatory for them to pretend that the three lost decades were just a footnote.
The election of the Narendra Modi government has created a mood of anticipation in Colombo. First, there is satisfaction that a BJP government with a majority of its own will not have to accommodate every unreasonable demand from Tamil Nadu on the course of bilateral relations. There is an expectation that the unfortunate situation of India voting against Sri Lanka at the UN Human Rights Commission and Manmohan Singh’s boycott of Commonwealth Heads of Government Meeting in Colombo won’t be repeated.
Secondly, given Modi’s own unfortunate experiences with the global human rights industry, it is expected that India will be more understanding of Sri Lanka’s position on the collateral damage of the civil war. The belief is that India will endorse Sri Lanka’s growing impatience with NGOs and multilateral bodies that use the cover of human rights and reconciliation to carry out a political agenda.
Certainly, India will have reason to be concerned about the precedents being set by the UN office in Colombo. Last month, for example, the UN attempted to conduct “voter education” workshops in a country that had universal adult franchise even before India and where voter turnout has always been extremely high. My own interaction with UN staffers leave me in little doubt that the local outfit sees itself as a facilitator for a type of politics that in Lanka’s context is decisively anti-Rajapaksa.
Thirdly, the BJP has had a more rounded view of India’s civilisational links with Sri Lanka than some of those who saw the relationship through an exclusively Tamil prism. Since the time Syama Prasad Mookerjee took an active role in the Mahabodhi Society and the return of Bodh Gaya to Buddhist control, the Sangha fraternity has cherished both the Nallur Kandaswamy Temple in Jaffna and the Buddha tooth shrine in Kandy. These ties have been supplemented in recent years by exchanges with the Madhya Pradesh government and Colombo’s support for the preservation of the ‘Ram Setu’ linking the two countries.