Home / Opinion and Issues/ Lasantha’s niece Raisa recalls memories on 9th anniversary of his murder, calls for raising of voice

Lasantha’s niece Raisa recalls memories on 9th anniversary of his murder, calls for raising of voice


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Following is the address 

by Co-Editor of Groundviews Raisa Wickrematunge, niece of The Sunday Leader Founder Editor-in-Chief Lasantha Wickrematunge, on the ninth anniversary of his murder, marked with a memorial gathering at his graveside on 8 January

 

 

When I think of my uncle, or “Baappi” as my sister and I called him, my first image is of him pirouetting and saying “I’m a ballerina!” This was in response to me asking him why he had such a special affinity for pink, because the last three times I had seen him, he was always wearing pale pink. To me, that memory best sums up Baappi’s spirit – irrepressible, charming, mischievous. 

There are other images too. Images of him asking “What’s for dinner?” while poking his fingers into saucepans in our kitchen, of prank calls (especially on 1 April). Or of him telling someone, for the hundredth time, that it would be a disaster if I married someone whose last name was Soysa, because I’d become Raisa Soysa, a joke which he cracked ever since he first heard about my parents’ choice of name, and a joke which never failed to annoy me.

Memories of him seriously telling me that my biggest test in the newsroom would be making the perfect cup of tea. I have to add that the reason I was in the newsroom at all was largely thanks to him, and his encouragement. Whenever he came to our house, he took the time to talk to the shy, awkward child sitting in her room with her nose in a book. 

I never thought he noticed me any further than that – so I was surprised when he coaxed my parents to allow me to join The Sunday Leader. In doing so, he gave me a gift I can never hope to repay. Not just the ability to express myself, but also the ability to widen my own worldview by opening my eyes to the many stories of poverty and injustice that surrounded me, and to which I would otherwise have remained oblivious.

I find it difficult to talk about these memories. Over the years, I have come to feel like those memories are treasured possessions. I worry that as time passes I might somehow lose the memory of his laugh, or the way it felt when he ruffled my hair. This is partly why it has been so difficult for me to speak at these services. It is a strange thing to find yourself being asked to examine your private memories and speak them aloud in this way.

But I am not unaware that at least, people are listening. My uncle happened to be killed in broad daylight, in Colombo, near an Air Force checkpoint and next to a High Security Zone. The way he was killed was clearly premeditated. 

When they speak about Baappi’s case, they call it “emblematic”. A symbol. I discovered just how symbolic when I was covering the International Day to end Crimes of Impunity Against Journalists two years ago.

As part of the piece I did for Groundviews, I spoke to Sandya Eknaligoda and the Editor of the Sunday Thinnakural, Bharathi Rajanayagam. On both occasions, it gave me a jolt to see photos of my uncle; pinned to the noticeboard in the Sunday Thinnakural, and on a wall in Sandya’s home. Both of them spoke about Baappi’s case but also about the many others that have remained unresolved, to date.

According to CPJ, there are 19 journalists whose killings were due to the work they carried out, and under very trying circumstances.

The Journalists for Democracy in Sri Lanka have different figures, counting over 40 journalists and media workers killed, abducted or tortured while carrying out their work.

Each of those journalists had a family. Each of them have treasured memories of their loved ones, as I do. And they have the added pain that, apart from the one day a year that marked their death or disappearance, and some sporadic coverage on those days, their names and their work has been forgotten. So much so that, to my great shame when I visited the Sunday Thinnakural office, there were names and stories that I did not recognise. 

Subramaniyam Sugitharajah, January 2006, Sudar Oli. Subash Chandraboas, April 2007. Mylvaganam Nimalarajan, October 2000. These names, and others don›t receive the same attention or coverage as my uncle›s case. Why have we forgotten them?

I realise that what I say has political implications. I have always shied away from the idea that the uncle I so loved should symbolise anything other than himself. This, too, has been the main reason why I did not speak out until now. 

And yet the large crowds at his funeral, the rally outside on that day, the photos of my uncle pinned on the walls of the Sunday Thinnakural, and the people who attend this service speak otherwise.  

I believe that, if Baappi were alive, he would not want us to forget those names. I believe that his voice would join mine, if he were still here. But he paid a price for his outspokenness. And so did all the others. I think that is important to remember on this day. Today marks nine years since Baappi decided to drive to work, even though there were men on motorbikes following him. In 2016, CPJ dropped Sri Lanka from its Impunity Index – largely due to the passage of time. 

While the rest of the world moves on, we as family members continue to keep time. Certain days for me, will always have a painful significance. April Fool›s Day, the day when Baappi would prank call my mother, 5 April, his birthday. And now, 8 January. Over nine years, there has been little in terms of tangible progress in bringing the perpetrators of his murder to account. And we are the lucky ones – interest and investigations into so many of the other cases is not sustained.

I could end on that note, and say that things feel hopeless. But I think Baappi would not want me to give up so easily. I think he would not have given up so easily, either. 

So instead, I am going to end with one plea. I would ask everyone gathered here, many of whom are here either because you knew and loved my uncle, or were inspired by him, to raise your voices against the injustice you encounter. I ask that, in whatever way you can, you ask difficult questions about what is right and wrong, not just of others, but also of yourself. And I ask that you work towards righting the wrongs you encounter, in whatever way you can.

Let us all work towards a society where critique is responded to with informed debate, not with senseless violence. Let us work towards a society in which all forms of violence are not tolerated or worse, hidden away, because they are inconvenient to examine. 

I believe that would be a beautiful way to preserve the memory of my uncle, who fought passionately for what he believed in.


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