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5 reasons why Sri Lanka is not a real democracy


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The real meaning of independence is the freedom we the people of this land gained from the British Empire. What we must really celebrate is the victory of democracy over monarchy. The rule of the people over the rule of kings and queens. The rule by the people over the rule by a few aristocrats. The rule for the people over the rule for a few rich business people. For a nation to be independent is for it to be democratic. But we seem to have forgotten that democracy. Here’s why:



1. We are confused between ruling and governing

Words matter, because they have meanings; and meanings make understanding. We often use the words, ruling and governing interchangeably. But they have a very important distinction between them. A thermostat simply governs temperature, but it does not rule heat. Kings rule. Queens rule. But in a democracy only the people rule. Which essentially means there are no individual or group of rulers. It is categorically incorrect to use phrases like the “ruling class” or “ruling party” in a democracy.

And because there is no one person or group of persons ruling anybody, the people need a common device to rule themselves. And that is called the Constitution. But even the constitution is not a ruler, because the people ultimately rule the constitution by changing it from time to time. 

Then who are these so-called politicians? They are simply the representatives of the people appointed by the people to serve only for the people (for a set period of time). The only words we should use to call them is “people’s representatives” and that’s it. Nothing more, nothing less. They are no “rulers”. They have specific jobs and deliverables clearly defined in the constitution which also spells out how to do their job. That whole process of them doing their job can be loosely called as “governance” and those representatives together is called the “government”. It does not mean governing the people.

(I believe the Sinhala words “Palanaya” suggests the concept of “ruling”; and “Palakaya” suggests the “ruler” and therefore should not be used in the context of governance. Yahapalanaya is more like ‘Good Ruling’ than ‘Good Governance’. We need to find a better word for ‘governance’ in its modern sense of regulation or management or maintenance than the notion of control.)



2. We venerate people’s representatives

The first principle of democracy is equality. Whether you are man or woman, rich or poor, graduate or not, all of us are equal. Which essentially means there are no superiors like kings, queens and aristocrats, or inferiors like slaves and subjects in a democracy. That is why democracy is the height of human civilisation. It took us thousands of years of social and cognitive evolution to finally accept that we are all equal. There is nobody with divine power given by some god or any authority to rule over the people.

Then why do we treat the “people’s representatives” as our rulers? It is an obscene remnant of the social conditioning over thousands of years of our own monarchical history followed by the British rule and practiced to date through our hierarchical school system and public administration. 

No man or woman should kneel before any people’s representative including the president, the prime minister, ministers, members of parliament, provincial council members, municipal council members or any elected representative. None of them are any bit greater than any other citizen of this country. They are liable to the people and that’s the only reason they’re given some constitutional privileges. Not because they are superior to others.

This is the core reason why we believe that an individual whether it is a president or a prime minister or some candidate will magically bring good governance, economic prosperity, and solutions to social-environmental problems. In a democracy it is a fallacy to believe that one person or a group of people are the saviours of the people. That’s called monarchy or oligarchy, but certainly not democracy. Only a well-designed democratic system can do so, not an individual by him or herself. 

(I believe it’s a misnomer to call the President as “Janadhipathi” in Sinhala because it suggests a kind of a “ruler” of the people. Presidency is merely another tool of governance, ruled by the Constitution i.e. the people. We need a better name for presidency more in the line of “Sabhapathi”.)



3. We act and think as majority vs. minority

We often confuse equality with freedom. We are free to identify ourselves as man or woman or any gender, but we are still equal. We are free to speak in Sinhala, Tamil, English or any language we like, but we are still equal. We are free to practice Buddhism, Hinduism, Catholicism, Christianity, Islam or any religion we want, but we are still equal. We are free to believe in any political ideology, but we are still equal. We are free to identify as Sinhala, Tamil, Muslim, Burgher or as any ethnic identity but we are still equal. Freedom is a function of equality, not the other way around.

And democracy can only thrive in equality. If we see ourselves as, and act in the interests of our own gender, ethnic, religious, lingual, and political identities, we completely fail in democracy. Because that’s when representative democracy is turned into identity politics. In Sri Lanka there is not much difference between identity politics and party politics because the political parties simply abuse identities. In a democracy, it is counterproductive to have parties that act solely for the interest of a certain ethnic, religious or any group of people. In true democracy, all parties should represent all people.

Political parties in Sri Lanka are solely responsible for creating all ethnic, lingual and religious conflicts. It is the age old “ruling” technique – “divide and conquer”. That’s another reason why the people see certain individuals or parties as their god sent saviours. Instead of fighting for THE People, many of them fight for segments of people. Until the people of Sri Lanka denounce all divisive parties and their leaders, we will not be able to fully realise democracy.



4. We live in poverty

And by poverty, I mean both financial poverty and intellectual poverty, both of which are interdependent. When the people are poor, they become dependent. And dependency is the key to “ruling” anybody. The very first strategy of any invader throughout the history is to break the economy and take away the wealth and the ability to generate wealth. 

In this celebratory week of independence, I believe it is appropriate to remember how the British “rulers” in the early 1800s destroyed the entire Uva-Wellassa region, which then powered most of the country. By the orders of the “Governor” Robert Brownrigg the British Army burned down the granaries, houses and paddy fields, and massacred the farmers and their children. That region is the most impoverished region to date.

Financial poverty makes people stand in mud through rain for hours in political party rallies, while intellectual poverty makes people pay for the 100-foot cut-outs of election candidates. Financial poverty makes people walk behind party leaders for hours under the scorching sun, while intellectual poverty makes people pay for lunch packets and alcohol. 

Financial poverty makes university graduates stand in queue to get a job from a minister, while intellectual poverty makes people suck-up to ministers to get a chairmanship or a directorship in a public enterprise. Financial poverty makes people elect thugs, teledrama actors and corrupt businessmen as their representatives, while intellectual poverty makes people appoint thugs, teledrama actors and corrupt businessmen to public institutions like for example the Central Bank...

The richest 1% banked 82% of the entire wealth created in the world last year (Oxfam 2017). That’s enough money to end global poverty seven times over! In Sri Lanka in 2016 the richest 10% enjoyed the same amount of income as the poorest 70% of the country’s people (DCSSL 2017). As I always say, “there is no such thing called poverty, only inequality”. 

We need radical solutions to tackle the poverty issues. The Social Enterprise movement which we started a few years back is a pragmatic way to change the socio-economic system and future-proof it. But until Sri Lanka’s banking and finance, telecommunications, manufacturing and service sector giants truly understand the need for inclusive economic growth, we will continue to struggle in realising full democracy.



5. We use old, broken, corrupt systems

Democracy is a living thing. It is born by the people. It is nurtured by the people. It is protected by the people. It is saved by the people. And every time it dies, democracy is reincarnated by the people. We are using 19th century tools to practice democracy today. The system of casting votes against party symbols every four to five years to just elect representatives is such a gross simplification of the vast and beautiful democracy.

We need to innovate how we practice democracy in the 21st century. Democracy shines when the people are engaged with it every moment. We need to adopt new technologies to inform, discuss and debate about any and every matter that is of interest to the people. We already see such discussion and debates happen on social media. But we need to find ways to make those people’s opinions heard in real decision making.

The Liquid Democracy movement and the Sovereign Blockchain project is pioneering that innovation around the world. Liquid Democracy will give the “sovereign power” of the people back to the people. It will breakthrough so many psychological and physical systems of power. It will gradually remove all of the above challenges, even the artificial borders within countries and between countries. The eventual borderless world, the “Democracy Earth” is in the making. And it is time we start that journey in Sri Lanka.

We invite all interested people for a free and open discussion on Thursday 8 February starting at 6 p.m. at the Coffee Bean and Tea Leaf at the Orion City premises in Dematagoda (facing the Baseline Road). For more information please visit website www.chandaya.org or contact me on eranda@democracy.earth.  

 

(The writer is a Social Entrepreneur and Ambassador for Democracy Earth.)


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